top of page
Anchor 1
  • amolosh
  • Dec 4, 2025
  • 2 min read

Updated: Dec 5, 2025

A reconstruction of Hekataios's world in Wikipedia.



“A boar was in the mountain and he did many terrible things to the Psophidians.”

—Hekataios of Miletus (ca. 550–476 BCE)

 

This is prose that time has turned into poetry. Everything's transforming itself, right under our noses. Boar and PsophidiIans are long gone, yet here they are.

In my closet hang neckties and a bespoke suit I'll never wear again. But I don't discard them either. They have their stories, and perhaps someone will want them again someday.

I buy my clothes now, when I do, mostly from Twice Is Nice. I prefer things that other people have broken in for me. They're more comfortable than new stuff. Cheaper, too, of course.

Others have also worn in my words for me. What if I had to invent them myself! Or buy them off the shelf at a word store—perhaps order them from Amazon. Heaven forbid!

    I walk most everywhere. Walking, I find things people have thrown out, even works of art, paintings that they have painted, or interesting objects that age, the long process of being something, has turned into art.

They may need a little cleaning, sanding, and staining, but they are undoubtedly art. Their previous owners failed to recognize them for what they were becoming and threw them out. Anything you put out on the sidewalk is up for grabs is the rule here!

    Contrariwise, many things that are called art aren’t, in fact, in my opinion. Although objects almost always become art of some kind if they last long enough.

“The tales of the Greeks are many and risible,” said Milesian Hekataios (“the Father of Geography") two and a half thousand years ago.

After lying around unloved for centuries, those ludicrous Greek tales became art—finally, even the very basis of Western civilization —if you can call what we have today civilization.

I write the things I call poems, not only because I enjoy doing so, but hoping that some day, maybe a long time from now, someone may find them on the kerb, so to speak, like them, pick them up, and take them home.


 


Hercules captures the Erymanthian boar that ravaged Psophis in Arcadia, depicted on a black-figured amphora from Etruria by the Antimenes painter (ca. 525 BCE). Louvre Museum, Paris.




Thursday, November 4, 2025

 
 
 
  • amolosh
  • Dec 1, 2025
  • 1 min read

Updated: Dec 2, 2025

Lacking ability,  a power greater than my own urges me on.—Ovid, Fasti 2.123 (8 CE)

Thus Ovid's Calendar, or Book of Days.

How to account for present ways?

Nothing lasting, nothing stays.

A sown whirlwind bears no fruit,*

Still, we must play it as it lays.

Folks' habitus is life's pursuit.

You will know them by their loot.

Much greater than a vibe, its root.

*Hosea 8.7, KJV: “For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.”


August–December 2025

 

 

 
 
 
  • amolosh
  • Dec 1, 2025
  • 1 min read

Updated: Dec 6, 2025

Cornelis Corneliszoon van Haarlem, The Fall of Ixion (ca. 1588). Boijmans Van Beuningen Museum, Rotterdam, The Netherlands

 

“Lucretius could not credit centaurs:

Such bicycle he deemed asynchronous.”

— William Empson, “Invitation to Juno.”

 

The yellow-bellied sapsucker

in the apple tree might conceivably

be me. AI’s oxymoronic science's*

relentless pecking fills the world.

Grab an umbrella, but keep it furled

—even rain now makes no sense!


The cyclist embedded in this wood

sought symbiosis, as he should, but

"Ixion rides upon a single wheel.”**

Seek an answer, cop a feel—

to countless nothings lately flew

the many arts that Tully knew.***


 

 

* Cf. Ignorance Unmasked: Essays in the New Science of Agnotology, ed. Robert N. Proctor and Londa Schiebinger (Stanford University Press, 2025).

 ** Empson, ibid. Ixion, king of the Lapiths, sought to seduce Hera (aka Juno), wife of Zeus, who, however, substituted a cloud for her. From that copulation the half-horse, half-human race of Centaurs was born. Ixion was condemned in punishment to be bound to an eternally spinning wheel of fire. The first-century BCE Roman poet-philosopher Lucretius questions this tale, inter alia, in his De rerum natura [On the Nature of Things].

 *** Marcus Tullius Cicero, De senectute [On Old Age], 78: “Tot artes tantæ scientiæ.”

 

 

Tueday, December 1, 2025

 
 
 
Anchor 2
Anchor 3

Join our mailing list

Thanks for subscribing!

Photo by Peter Dreyer

 Cyclops by Christos Saccopoulos, used by kind permission of the sculptor.

Copyright © 2023 - by Peter Dreyer

bottom of page